C. ISRAEL LUTSKY
THE JEWISH PHILOSOPHER
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Before Dr. Laura, before Dr. Ruth, there was C. Israel Lutsky, the Jewish Philosopher. From 1931 to the mid-’60s, Lutsky took to the air daily with letters from listeners seeking advice. He replied with spoonfuls of folk wisdom and dollops of abuse.
Charlatan or sage, Lutsky was one of the most beloved and listened-to figures from the golden age of Yiddish radio. No other radio personality delved so deeply into the personal lives of his listeners. From men lamenting overextended family business to women bemoaning no-good children, Yiddish-speakers of all stripes solicited Lutsky’s counsel on issues too sensitive for the ears of friends and relatives.
Short, pugnacious, and dapper to the point of risibility, the cigar-chomping Lutsky was an entertainer above all else. The “C” in his name stood for cantor, a role in which he had early success before going on to become an amateur pugilist, a vaudevillian, a socialist organizer, a cub reporter, and ultimately a radio personality. In this long-lived function he demonstrated a hypnotist’s talent in bringing his correspondents to life in listeners’ minds, turning private grief into public catharsis and transforming platitudes into pearls of wisdom.
But shilling for sponsors was only the tip of the iceberg. Lutsky launched the Philosopher’s League, a kind of lonely heart’s club devoted to spreading his teachings. And he went multimedia, publishing a magazine dedicated to himself.
In 1937, in a bid to capitalize on the success of his radio show and his growing stature among listeners, C. Israel Lutsky launched the Jewish Philosopher’s League, Incorporated, “an organization that is truly a Cultural and Spiritual Cult,” and The Jewish Philosopher magazine, its house organ. Promising “a successful challenge to loneliness of the heart … loneliness of the soul … loneliness of the spirit,” the league was in essence a matchmaking service built around the magnetic personality of its leader.
Having paid the $10 initiation fee and $5 annual dues, league members could attend sponsored activities like dances, amateur drama classes, and boat rides. If the balance sheet totted up positive for Lutsky, no tally exists on aching hearts salved by the venture. Evidence does however exist that at least one heart was broken: by the Jewish Philosopher’s League treasurer, Morris Shimshak (see letter below). (A little while later, Shimshak found himself on the outs, following a squabble with Lutsky about matters financial.)
In short, the Jewish Philosopher was a snake-oil salesman, and as such knew it wasn’t enough to gather a crowd. He needed to sell, sell, sell — and he did it with cantorial fervor. His longtime sponsor, Carnation Milk, was so pleased with his impassioned promotions they awarded him a pension at his retirement.
Endorsements of the league were dutifully penned into every Jewish Philosopher article, written by members of the league’s executive committee. True to its mission, The Jewish Philosopher ran a biographical sketch of Lutsky, an open letter from Lutsky to his listeners, and a novelette based on the solution of a letter writer’s woes. The first issue, dated November 1937, was also the last.
Day in, day out, for three decades running, Lutsky began his program with a freshly written tribute to the wonders of Carnation Milk. He lauded the economic efficiency of Carnation’s plants, the mysterious nutritional benefits of its powdered milk crystals, the allergy-preventing properties of its canned milk– all with the same emotion and sense of purpose that went into responding to”listener” letters. The force of Lutsky’s devotion was in full evidence when he summarily fired Isaiah Sheffer, his English-language announcer, for garbling a Carnation ad.
Lutsky was so enamored of his patron that he always sported a white Carnation in his lapel and, for his vacations, toured Carnation plants across the country,prancing about like Napoleon at Austerlitz. It thus seems apt that one-third of the surviving recordings of the program feature Lutsky dispensing Carnation ads rather than the milk of human kindness.